Tag: book-reviews

…the merciless encounter between the no-longers and the not-yets

I made another trip down to the public events space in our building where most of my books are currently housed and pulled a half-dozen unread titles off the shelves. The book I intended to read first I placed on the coffee table, then went off to complete some errands and returned to find my wife 10 pages in and engrossed. So I grabbed another off the pile.

Exit Ghost is the last of Roth’s Zuckerman novels. Nathan has lost his mojo literally after a bout with prostate cancer. Impotent and incontinent, he has retreated to the Berkshires and lived in isolation for 11 years–part of this history was recounted in The Human Stain. While living in his cabin by a swampy pond Zuckerman has focused entirely on his work and further cemented his reputation as a literary master. He doesn’t watch the news, doesn’t read the paper, doesn’t use the internet–he’s become completely detached from the world. But the promise of a medical procedure which might fix his urinary incontinence draws him back to the New York he’d abandoned. A chance encounter with a woman he knew briefly decades before, compounded by the mistake of buying the current New York Review of Books and seeing an intriguing advert in the the Classifieds section threatens to involve Zuckerman in a literary controversy involving his favorite writer. After more than a decade out of the game, Zuckerman finds himself unwillingly pulled back into an imbroglio.

Like Ishiguro’s The Buried Giant, Exit Ghost is an exploration of history and memory. What should be recorded for posterity, and what can remain unsaid and unmemorialized? Who is a reliable recorder of events? How fallable exactly is memory and how biased? And as one ages, these questions become more immediate and profound.

Nathan Zuckerman of course served as the fictional alter-ego to Roth through several novels across several decades. The early works were full of intense and zesty voice and delighted in experience and the savors of life. The later works develop in craft and profundity and seriousness and serve as powerful documents and indictments of various eras in US political and cultural history.

Exit Ghost is not Roth at the height of his powers. He is putting to rest and tying up the world his alter-ego inhabits, and giving us a glimpse of his own writerly process along the way, as Zuckerman notes his own rapidly failing memory and tries desperately to record his conversations and then to create fictional dialogues using them. An author renowned for his breathless writing about sex and desire finds himself droopily noodling around young women he can no longer seduce because of his age and decaying physique.

I enjoyed the novel a great deal mostly because I could see a lot of myself in its pages. I’ve stopped reading news almost entirely after a life devoted to being informed. I’ve become cantankerous about the internet and social media and refuse to use AI programs (though I’m aware AI is now powering and manipulating other platforms I’ve used for years). I live in an old factory in a rural area and hope to have time at some point to do more reading and writing and serious study. After decades of glorious city living I find cities exhausting for more than a day or two, and prefer a quiet sedate life to the continuous glamor of going out multiple times a week. Hopefully I avoid the other problems Zuckerman experiences, but as my mother says when I tell her about knee or neck or back problems: “All of that just gets worse.”

Another enjoyable aspect of the novel is to read Zuckerman/Roth thinking about writers who were important: Dostoevsky, Hardy, the Bronte sisters, Conrad, Plimpton, Mailer. Zuckerman and some older characters bemoan the state of the world for mercilessly finding fault with Faulkner and Hemingway and banishing their work from the canon for personal failings. Young characters are keen to find those faults in previous generations and expose their sins. Zuckerman exits an exasperated ghost indeed.

The Buried Giant

Somewhere in the books of Colin Wilson I recall him mentioning the phenomenon of “library faeries.” These creatures mysteriously put books into your path at just the right moment. As I was reading Emma Jung’s analysis of the Arthurian legends I stumbled upon Ishiguro’s The Buried Giant. I won’t really explain why or how as doing so might destroy the reader’s discovery, but this small novel inhabits and extends somewhat the Arthurian universe.

I’d read and loved three previous novels by Ishiguro, most recently Klara and the Sun, which hammered me with its profoundly sad portrait of an exploited lab-created being. Easily the best novel of its kind since the original masterpiece by Mary Shelley!

Here Ishiguro tries his hand at fable and fantasy. We meet an elderly couple named Axl and Beatrice, who live in a warren community and suffer a hardscrabble existence. They decide to make a journey to a nearby village to visit their son. On their journey they realize that something is mysteriously preventing clear memories of their past–and they realize this problem is universal. Britons and Saxons live together in an unstable harmony following the Battle of Badon and its associated slaughters. The couple encounter a Saxon knight named Wistan and a young boy who has been bit by an ogre and outcast from his home village. This band of adventurers sets upon on a quest, but each has an individual agenda which is hidden in the misty haze which drapes the land in a spell of forgetfulness.

Like in his previous novel The Remains of the Day, Ishiguro explores here how revisiting the past has consequences. Axl and Beatrice have been happy together despite their harsh life. The Saxons and Britons have coexisted in peace. Their quest may disrupt what cloaks the memories of all, with dire consequences. As glimpses of what lies buried emerge, Axl and Beatrice begin to worry: Should the past remain forgotten, or must it be rediscovered and dealt with?

The Boatman warns them, to no avail.

I loved this little allegory a great deal, and continue to admire how Ishiguro writes such ostensibly clear and simple novels which have layers and layers of elaborate meaning. Check it out!

The Corrections

Here’s another novel from the recent NY Times List of “Greatest Books of the 21st Century.” It’s almost 600 pages long, and, given how weighty and dense and serious it is as a work of fiction I was surprised to find the writing quite breezy. I laughed heartily several times and regretted my decision 20-odd years ago to classify Jonathan Franzen as merely one of a crop of young writers at the time whose voices and themes and styles all seemed indistinguishable to me: Safran-Foer, Lethem, Chabon, Schteyngart, etc. I thoroughly enjoyed The Corrections.

I must however admit that the family at the center of the novel is deeply troubling. Most of the characters are eminently likeable and relatable–I found much in the family interactions which was all-too-familiar from my own experiences. And yet every character does hateful, despicable, awful things. Again, pretty typical of my experience not only of my own family but also of others I know well. This is where the sophistication of the book lies: documenting a time period in US/world history via the lives of a single midwestern family teetering on the brink of total and utter disarray and giving us a full picture of why across three generations. Franzen’s book shows us lovable people who we want to care for despite how truly terribly they behave–and given where American society has gone since its publication there is a bit of prescience in his vision. The entire nation these days feels like a dysfunctional family full of badly behaving people who are at heart decent and reasonable but whose unpredictable, selfish, and greedy behavior makes them despicable.

This morning I read an essay by Wallace Shawn in the NY Review of Books. The essay, called The End of a Village, will serve as the introduction to a newly re-issued book about the Vietnam War. Shawn was a college pal of the author Jonathan Schell, and manages to paint an evocative portrait of his friend and what he hoped to achieve through reporting on The Village of Ben Suc. Schell observed the complete and utter destruction of a peasant village by US forces, and tried to portray both the victims of this assault and the perpetrators with as much objectivity as he could muster. Having just finished The Corrections, I was struck when Shawn wrote this about Schell: “He generally seemed to like the military men he encountered. It’s just that what they were doing was appalling.”

This of course leads us to Hannah Arendt in The New Yorker 50-some years ago and her “banality of evil” (Wallace Shawn’s dad was managing editor of The New Yorker at the time). Shawn makes the connection, stating “If one accepts the idea that the ugliest of crimes can by perpetrated by people who aren’t ugly criminals, then the possibility seems to arise that even reasonably nice people might be at times involved in evil.”

The characters in The Corrections do horrible things as their family dangles by a frayed thread over the abyss of the 21st century. But at different parts of the novel, told from their different perspectives, I found myself rooting for each of them and caring deeply about their situations despite the decisions they made. And if individuals can do horrible things despite being “good” people, then so of course can societies and nations.

So we all make poor decisions and we all allow questionable motivations to drive us now and again. But how do we fix things after? When we go catastrophically awry and cause catastrophe, what is the means of repair? The word corrections has a lush ambiguity because the word has so many applications. A teacher corrects her student’s work. Parents correct their children (well, ideally). Some behavior is considered correct, and society drills us in the niceties of acceptable interactions. A captain who discovers her ship is off course will make corrections, a market which is overheated will face an inevitable correction. All of these senses of the word have a similar basis but different nuances. Every generation goes through a reaction to what was considered correct by the previous, now aging members of a family or civilization. So what is correct can be in flux, and those doing the correcting can be wrong or misled or mal-informed. When everything is called into question, when religion, government, the media, when public institutions previously held in high regard, when family itself all face skeptical and factual analysis and are thereby doubted and eventually shorn of their importance, and when much of the traditional underpinnings of a society and its very history are demonstrated as false and hypocritical, what is left? Where can we turn for guidance and support? How do we rebuild? I guess we’ll find out together.

The Childhood of Jesus

Way back in the day–early ’90s–I was earning my first master’s degree at Temple U. Ostensibly a creative writing program, Temple also required some rather rigorous literary work. There was, for example, an enormous list of “books you should read before your 2 years here is up.” On that list were three books by Coetzee: Disgrace, The Life & Times of Michael K, and Waiting for the Barbarians. I was floored by these novels, how simple and elegant they seemed, but there was so much artful architecture supporting and obscuring dense layers of meaning. One of the courses I took assigned Coetzee alongside the short fiction of Nadime Gordimer.

And then, for more than 30 years, I kept my eye on Coetzee and often thought I should pick up something again–I even bought a couple of his novels and put them on the shelf. I think I bought The Childhood of Jesus more than 6 years ago before I finally read it. It was worth the wait.

When I had writerly aspirations as a youth and I’d get stuck in the glue trap of writer’s block, I’d think of a myth or fable or religious story I’d learned as a kid and re-tell it in a different time and setting. Coetzee’s novel reminded me of that useful trick as it retells the story of Christ’s early years but with migrants entering an unnamed Latin country to start a new life. The child David is of uncertain heritage and receives the name David from authorities in his new home. He is guarded by Simon, who took care of David after he lost a letter explaining his presence on a passenger boat, and who resolves to find David’s mother in their new land. Later on other familiar characters emerge but with different names: Ines is the virgin mother, Juan is the Baptist, Magdalene and Anne and other saints and apostles emerge, drop hints about their roles, and disappear.

David speaks and writes his own language, has his own ideas about how the world should work, and struggles with authority and limits on freedom. He learns to read from a child’s version of Don Quixote’s adventures, and cannot abide the idea that Quixote’s story is only in Quixote’s head, and that others around him see the same events in different and more mundane ways. He has mystical visions about numbers and their true meaning and sees people as tiny insects trying to be visible to him as he soars above the world. There are hints that Coetzee wants to underline the merging of early Christian thought and Greek philosophy and the knowledge and symbology of esoteric wisdom schools (for example, a Micky Mouse cartoon features Plato instead of Pluto as Micky’s canine companion). David’s revolutionary pedigree is underlined by his own dog’s name: Bolivar.

The expectations of the society in which David finds himself are too constraining and when the authorities determine he should be placed in a reform school the family of David flee to start a new life.

I enjoyed it so much that now I’m bound to read the rest of the Trilogy (or is it a Trinity?). Of course, it may take me another 30 years to get to the next volume.

Blood on the Forge

Sometimes going through my own bookcases is like browsing a great used bookshop, and a volume pops out that I didn’t even know I’d purchased. Ironically, William Attaway’s Blood on the Forge was a book I was searching for several years ago without knowing it and I had it all along.

When I was a teacher in Baltimore City Public Schools I was imagining a Great Migration unit starting with an image exploration and analysis using Jacob Lawrence’s Migration series as a starter. It was a fave tactic of mine to start units with images and to teach kids how to make inferences, ask deep questions, interpret, connect to previous knowledge, make predictions, etc before even learning about the topic of the unit. I never wrote that unit, however, because the Lewis Museum in Baltimore had a show of Jacob Lawrence which included works featuring Toussaint L’Ouverture and John Brown and Frederick Douglass and Harriet Tubman. After seeing that show, because I already taught units about Brown and Douglass, I took the Jacob Lawrence idea and tacked it onto those units.

Another reason I decided not to create the Great Migration unit was because I didn’t have a meaty novel-length text to use. And yet I did have the perfect one–and didn’t realize it until I lived in rural France in the 2nd year of not being a teacher. Oh well. There is probably a bit too much prostitution in the novel for 8th graders anyhow!

William Attaway is unfortunately not well-known, though he had a profound cultural impact. Until I read his novel and its fine introduction by Darryl Pinckney I was unaware that Attaway wrote the “Banana Boat Song” for his friend Harry Belafonte. He also influenced Richard Wright and Ralph Ellison, who both knew him and read this searing white-hot novel. (Side note: Darryl Pinckney has a fine article in the current NYRB about the Harlem Renaissance, and Attaway was apparently an indifferent and bored school student until he read a poem by Langston Hughes and found out that Hughes was Black, at which point he devoted himself to writing).

So, Blood on the Forge–talk about going forth and forging in the smithy of his soul the uncreated conscience of his race! This is an incredibly vital document of an important era in US history, the great movement of Black laborers from the South to Northern cities as the industrial revolution took off. Attaway, who was a middle-class son of a teacher and doctor who himself migrated as a child from Mississippi to Chicago, weaves in all the complex societal strands into a short elegant and harrowing story. You’ve got urban/rural, White/Black (Slav/Irish), union/scab, capitalist/socialist, agrarian/industrial, modern/traditional. There is enormous violence and powerful interests interfere in everything to protect what they regard as theirs, and the fates of three sharecropper brothers who are recruited and taken north to Pennsylvania to the steel mills herald prophetically the racial and class tensions to come. HIGHLY recommended.

To A Mountain in Tibet

A friend kindly leant me this. I often refuse to borrow books because I like to read my own copy and put it on a bookshelf for decades after. But I’d read and really enjoyed Shadow of the Silk Road, and I’m a (very) small business owner trying to live more frugally than when I was a lavishly funded public school teacher in the USA (LOL). So I accepted it (and three other excellent books she kindly offered).

Ostensibly, this is a travel book, and it does indeed recount a truly remarkable voyage to a particularly special and demanding destination. But this is actually a book about grief, and it’s the best book about grief I’ve read since Joan Didion’s The Year of Magical Thinking. Though the family members grieved by Thubron are present for less than 10 pages of the 220 in the book, they haunt its passages about Nepal and Tibet like the dakini spirits he describes.

Of course there is no better country than Tibet in which to devote a mournful pilgrimage and to explore loss and impermanence. Turbron describes the destruction by artillery of several ancient monasteries and the smashing of others by hand during the Cultural Revolution. He meets many people who have their own griefs about family and displacement and the Himalayas become a resonator for sorrow. Many practitioners of Tibetan Buddhism have been displaced by state terror or official exile. And yet the Hindu and Bon and Buddhist pilgrims still come and do their circuits of Mount Kailas. Thurbron does his as well, but finds little comfort in the astonishing myth-enshrouded terrain, birthplace of the Earth and abode of the gods and demons for several religions.