Sula is a magnificent read, a short novel but a richly realized world. We spend almost a century in Bottom, the Black neighborhood of Medallion, Ohio. Two families entwine in the narrative–one-legged Eva Peace serves as matriarch of one. She manages a thriving bungalow of sorts, a chaotic and haphazard structure akin to the Winchester House in complexity. There are family members, hangers-on, boarders, mountain people, addicts, crooks, working people and feral kids in the Peace home. Eva’s daughter Hannah raises her kids amidst the tumult. One of her kids is Sula.
The other family is Helene Wright’s–Helene was raised by her grandmother. Her mother was a prostitute in New Orleans and granny pulled her out of that drama and brought her up. Helene’s household is calm and organized and there is a sheen of middle class respectability. Her daughter Nel is raised in a tidy and peaceful environment and has adopted the virtues and social mores of the community.
Sula and Nel become best friends. Sula is adamant that she will never be bound in any way by the constraints of her community or its judgments and expectations. She will be free and her self will be unimpeded in its development and evolution by anyone or anything. Nel on the other hand is willing to tow the line and to do what’s right. They have a relationship where one is centripital and the other centrifugal, forces working together to flesh out a beautiful and adventurous childhood.
I recall a scene in Henry James’s The Turn of the Screw when well-mannered Flora is playing in the dirt and makes sexually suggestive gestures with sticks–shortly afterward the Governess has her first encounter with the apparition of Miss Jessel. There’s a similar scene in Sula where Sula and Nel are playing in the dirt and digging holes and burying things in the holes and the girls are frustrated and dis-satisfied in their game but manage somehow to conjure up a horrible event in an almost magical ritual. The reactions of each girl to this event have lasting impacts on the course of their lives.
Eventually Nel does what one is supposed to do in Bottom; she gets married and starts a family and focuses her energies on her children, her husband, and their home. On the day of Nel’s wedding Sula leaves town for ten years. When she returns she will be judged and scape-goated for the sins of her town and its inhabitants.
But what are morals and virtues if they simply hide hypocrisy? What are the consequences to true human freedom when small-town values are oppressive and retrograde? Sula, through her refusal to conform and to follow the niceties, becomes for Bottom an easy target for projection–she absorbs all the guilt and hostility and judgments of the town’s inhabitants. But is Nel really superior to Sula morally? What does genuine friendship entail? What are the costs of motherhood and are they compatible with true freedom? Is a life sacrificed for the benefit of others a worthy life? Bottom learns a lot about itself through Sula’s sad fate, and pays a heavy karmic debt.
Mysterium Coniunctionis 